How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 09:29
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
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— Kabir, Ramaini 1, Translated by David Lorenzen
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
I am not a Hindu, nor am I a Muslim.
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ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Raamaanand Jee, First House:
Let's look at the views of Sant Kabir
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
If Ram be within the image which you find upon your pilgrimage,
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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
That God showed me the Guru, within my own mind. ||1||
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
What are some mind-blowing facts that sound unreal but are actually true?
All the men and women of the world are His living forms.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
If God be within the mosque, then to whom does this world belong?
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
I am like a fish out of water,
You are totally pervading and permeating in all.
How can they kill the mother, whose milk they drink like that of a wet nurse?
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Says Kabeer, this is what I say:
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Ramarchan Paddati gives more info about his teachings.
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Raamaanand's Lord and Master is the All-pervading Lord God.
One Universal Creator God. By The Grace Of The True Guru:
Gauree, Kabeer Jee, Panch-Padas:
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Ravidas (a chamar shoemaker)
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Let’s see what Gurbani has about Ramanandacharya’s views.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
He does not dwell at the Lord's Feet. ||3||
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Says Kabeer, unto whom should I tell this?
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
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ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
— Kabir, III.2, Translated by Rabindranath Tagore
The young and the old drink milk pudding, but these fools eat the cow's body.
I am not a Hindu, nor am I a Muslim.
There the streams of light flow in all directions, few are the men who can cross to that shore!
I am a sacrifice to You, O my True Guru.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
I wasted my whole life in the city of Shiva;
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
CONCLUSION:
I have searched through all the Vedas and the Puraanas.
At the time of my death, I moved to Magahar. ||2||
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You have cut through all my confusion and doubt.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
I would go there, only if the Lord were not here. ||2||
I serve the One Lord, and not any other. ||2||
Where should I go? My home is filled with bliss.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Shvetashvatara Upanishad (6.23)
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
With inadequate devotion, how can anyone swim across? ||4||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Raamaanand's Lord and Master is the All-pervading Lord God.
Hari is in the East, Allah is in the West.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
That Kabeer died chanting the Lord's Name. ||5||15||
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
These morons know nothing, they wander about in ignorance,
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
— Kabir, II.57, Translated by Rabindranath Tagore
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Because in my previous life, I did not practice penance and intense meditation. ||1||
Sain (a barber)
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Now tell me, Lord, what will my condition be?
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
I left Benares - I had little common sense. ||1|| Pause ||
Without looking into one's heart, how can one reach paradise?
I went to God's place, and worshipped Him there.
Sadhna (a Muslim butcher) and
One day, a desire welled up in my mind.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
NOW…
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
As long as the mind is filled with the desire for heaven,
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Now here in this verse
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Kabir (a weaver)
Look within your heart, for there you will find both Karim and Ram;
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
To him who is high-minded, these teachings will be illuminating.
then who is there to know what happens without?
Kaashi and Magahar - I consider them the same.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
For many years, I practiced penance and intense meditation at Kaashi;
From Guru Granth Sahib ji - Ang 1195
I ground up sandalwood, along with several fragrant oils.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
There, where millions of Krishnas stand with hands folded,
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Sant Kabir was staunchly against cow slaughter.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Wherever I go, I find water and stones.